The Unnatural Lifestyle — Naturally Reasoned

That which is most natural — in its purest, originally created sense — is precisely that which honors and worships the Creator as God alone. As the Apostle Paul began his theological treatise to the Church in Rome, isn’t it interesting that the Old Testament is not his initial or explicit point of reference? Rather, he argues from the natural revelation of God — declaring that mankind had always had all that was necessary to honor and worship its Creator. But humanity rejected God as He had revealed Himself to them in nature — choosing their own foolish wisdom, denying the glory of the Creator and worshipping mere creatures, denying the truth about God in favor of a lie. Because they rejected the naturally clear revelation of God, in His wrath He gave them up to the unnatural … “to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.” (Ro. 1:26-27) And not only this, but all manner of ungodliness and wickedness.

Here we stand, thousands of years hence — the benefactors of the manifold revelation of God, not only in nature, but in Scripture and the incarnate, crucified, and resurrected Christ and His Church and the Holy Spirit … and the rejection of God as He reveals Himself continues and increases ever more pervasively and perversely. The world has fallen so far away from the goodness and glory in which it was created that the plague of deception can no longer even be recognized by many if not most. That which is truly and rightly natural, as God intended, is so far from where creation is today. This is clearly evidenced by behavior that is against or contrary to nature, including sexual perversion such as homosexuality. Not only is such behavior prevalent, the efforts to celebrate and normalize such seem to prevail increasingly.

If the unnatural lifestyle is what you have chosen, repent and confess your sins to God Who is faithful and just to forgive you and cleanse you — making you His own in Christ and filling you with His Spirit of Love.

Christian brothers and sisters, the call remains today as it was to the early Church — stand firm and hold to the traditions that you were taught (2 Th. 2:15); stand fast through faith (Ro. 11:20); stand mature and fully assured in all the will of God (Co. 4:12); hold firm to the trustworthy Word (Ti. 1:9); hold the faith in our Lord Jesus Christ, the Lord of glory (Ja. 2:1); hold fast to the hope set before us (He. 6:18); hold fast the confession of our hope without wavering, for He Who promised is faithful (He. 10:23).

God’s promise to Joshua is ours today — “I will never leave you nor forsake you” (He. 13:5). Jesus assurance stands eternal — “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world” (John 16:33).

To be a Shepherd …

Lately I’ve been reading the manuals, disciplines, articles, etc. of various Protestant church organizations. It’s interesting how much is in “black & white” vs. how much the average attendee or member knows, acknowledges, or adheres to. Admittedly, I haven’t done extensive surveying of attendees or members—so my opinions are based on exposure and experience. Regardless, I’ve been rather interested in how the role of pastor is understood along with other ministerial roles and, correspondingly, what the processes and requirements are for these roles. Each of these documents has its own feel—one carries the weight of many years of litigious adjustments; another reads more like a draft or 1st edition of a corporate governance document; others flow naturally and feel more sincerely developed, theologically sound, and spiritually authentic. It goes without saying that the history (i.e. origins, influences, mergers, etc.) of these organizations and whether they function as denominations, associations, fellowships, etc. influence the content and structure of these documents as well.

This all led me back to rediscovering a New Testament portrait of the pastor/shepherd. Although I still believe my work to be unrefined and less than complete, it awakened in me a new regard and burden for how prayerfully dependent I must be upon Him Who has called me. Rightfully so, it strikes me with a deep sense of unworthiness and inadequacy. What follows is that portrait—or better, a sketch—with all the indulgence and influence of the heart and hand and mind that set forth to create it

Pastoral Ministry: Role & Purpose

Being a disciple of Jesus Christ carries tremendous responsibility and requires the willful choice to be continually dying to self so as to live unto Christ alone. However, there are those disciples that are called by God to a more specific role and purpose. As such, pastoral ministry shares its designation and purpose with the other roles identified in Scripture as apostles, prophets, evangelists, and teachers. It begins with equipping (i.e. preparing/training to be fully qualified) the saints (i.e. those who are holy, pure, dedicated, consecrated) for the work (i.e. deeds, activities) of ministry (i.e. service, contribution). It continues with building up (i.e. making more able, edifying, strengthening) the Body of Christ. The measures and objectives of the equipping and building up are identified as the unity of the faith, the knowledge of the Son of God, spiritual maturity, and measuring up to the example of Christ, all so that we—for we are all the Body of Christ—are thoroughly grounded in our faith and able to defend it against worldly doctrines, human cunning, and deceitful schemes.

Whether the circumstance or timing is opportune and favorable or otherwise, the pastor must be prepared and persistent. He must refute, rebuke, correct, expose, disapprove, encourage, plead, warn, command, denounce, and urge his flock with all patience, humility, calmness, and kindness. He cannot fall prey to the temptation to water-down the Truth of the Gospel so as to mollify or placate regardless of who the dissenters or opposition may be. He must unwaveringly accomplish completely his service and ministry.

In exercising the oversight that the Holy Spirit has called him to do, it is necessary to lead by direct involvement, demonstrating eager willingness without being domineering or seeking selfish gain. When the irreverent, profane, and godless banter arises, he is to reject and not associate with it. Rather, he should discipline and train himself to be devout, pious, and godly—making that a much greater priority than physical/bodily discipline or training which is only temporal rather than eternal.

Whether older or younger, he must confidently set an exemplary model of behavior (i.e. speech, conduct, love, faith, and purity/morality) for other believers whether they respect his age or not. The pastor must be devoted to publicly reading the Scriptures, exhortation, encouragement, and teaching. Any spiritual gifts he has received must not be neglected. He must practice, meditate on, and immerse himself in all these things making his progress publicly notable. Both he himself and others will be saved, healed, and rescued from danger, if he persists in all this—guarding himself and this teaching carefully.


John 21:15-17 (ESV)
When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16 He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep.

Feed: cause to eat, herd, graze
Tend: guide, help, rule via direct involvement

Acts 20:28
Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood.

attention: be alert, watch out, be on guard
overseers: guardian, supervisor, keeper

Ephesians 4:11-14
11 And he gave the apostles, the prophets, the evangelists, the shepherds and teachers, 12 to equip the saints for the work of ministry, for building up the body of Christ, 13 until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ, 14 so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.

apostles: special messengers, envoys; understood to be a restricted/select group
prophets: proclaimer of God’s utterances
evangelists: proclaimers the Gospel
shepherds: pastors, ministers
teachers: instructors
equip: prepare/train to be fully qualified
saints: those who are holy, pure, dedicated, consecrated
work: deed, activity
ministry: service, role, contribution
building up: making more able, edification, strengthening

1 Timothy 4:7-9
7 Have nothing to do with irreverent, silly myths. Rather train yourself for godliness; 8 for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come.

nothing: reject, not pay attention to, not associate with
irreverent: profane, godless, irreligious
silly: of old women
train: discipline
godliness: religion, piety, devout practice

1 Timothy 4:11-16
11 Command and teach these things. 12 Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. 13 Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching. 14 Do not neglect the gift you have, which was given you by prophecy when the council of elders laid their hands on you. 15 Practice these things, immerse yourself in them, so that all may see your progress. 16 Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers.

despise: scorn, look down on
example: image, model, pattern
purity: moral virtue
exhortation: encouragement, comfort, consolation
Practice: meditate on, keep thinking about, plot/plan
immerse: be, exist
save: rescue from danger, heal

2 Timothy 4:1-5
I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths. 5 As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.

preach: announce in an official capacity
ready: prepared, persistent
season: opportune/favorable time
reprove: refute, expose the fault
rebuke: denounce, express strong disapproval, command, give warning
exhort: ask earnestly, plead, urge, encourage
complete: utmost, great
patience: forbearance, calm
teaching: instruction
sober-minded: self-controlled, clear-headed, not drunk
endure suffering: endure hardship, withstand trouble
work: deed, activity
evangelist: proclaim the Gospel
fulfill: accomplish completely
ministry: service, role, contribution

1 Peter 5:1-3
So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: 2 shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; 3 not domineering over those in your charge, but being examples to the flock.

elders: old man, community leader
shepherd: guide, help, rule via direct involvement
oversight: take care of, guard against, exercise oversight

The Curse of the Fig Tree

In Mark 11:12-14, perhaps it was that Jesus cursed the fig tree for not bearing fruit for Him even though it was not in season.  The Holy Spirit immediately took me to Paul’s instruction to Timothy (4:1-5) “I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths. 5 As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.”  Indeed, this calling bears for me a great sense of urgency.  So help me, God!