Image Bearers

Current events continue to emphasize for me something that I believe will introduce this topic well. As a Christian, have you ever found yourself excoriated and attacked for speaking the Word or proclaiming the Gospel? Or, perhaps it was that you acted or spoke with malice or resentment in your heart toward someone with a particular sin that was more offensive that you could tolerate. As a sinner, did you ever find yourself ill-at-ease, uncomfortable, or just down-right seething with anger in the presence of some holier-than-thou, self-righteous, do-gooder Christian?

Consider this …

A Christian need never be condemning of a sinner — indeed, we are warned strictly against such behavior. Rather — in their unbelief and by their own words, thoughts, and deeds — sinners are already condemned. Because God has faithfully and graciously revealed Himself throughout all of creation, through His Word, and by His prophets, the convicting work of His Holy Spirit is perfectly sure and effectual.

Yet, the claim frequently made by sinners is that Christians are always condemning them — yet, strangely enough, not necessarily because a Christian in any way spoke or acted to condemn them. By a Christian teaching Scripture or proclaiming the Gospel — or, even simply by the mere presence of a Christian, the work of the Holy Spirit is made more evident. The Christian is simply being the salt and light that the Lord Jesus has called them to be. Rather, what the sinner is seeking, is for the Christian to condone their sin, Even if the whole of Christendom were to condone their sin, these poor sinners would sense no less condemnation. There is an inherent condemnation in sin — a guilt that cries out for some sort of resolution — the reconciliation of the soul knows is broken. You see, sin separates us from the only One by Whom there is forgiveness and redemption — Divine separation anxiety … it can’t get any worse than that! This is something so deeply rooted in us that it can never be humanly resolved. Sin violates the very image in which we were created — the image of God.

Let’s explore this idea here — this image we bear.

15 Then the Pharisees went and plotted how to entangle him in his words. 16 And they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are true and teach the way of God truthfully, and you do not care about anyone’s opinion, for you are not swayed by appearances. 17 Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” 18 But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? 19 Show me the coin for the tax.” And they brought him a denarius. 20 And Jesus said to them, “Whose likeness [image] and inscription is this?” 21 They said, “Caesar’s.” Then he said to them, “Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.” 22 When they heard it, they marveled. And they left him and went away.
(Mt 22:15–22)

Now, as you may have noticed, our money doesn’t bear the image of Ceasar — rather, it declares “in God we trust” … while bearing the images of any number of historically or politically significant people. For decades, we have pledged allegiance to the flag of our nation “under God, indivisible, with liberty and justice for all.” But, if anything, the past century or so has proven quite thoroughly that neither the words on our money nor those proclaimed in our pledge can make this a Christian nation … we are so far removed from that. Unborn babies murdered by the millions and many sold for body parts… rampant and flagrant immorality, no longer in shame, but celebrated publicly… Our national image is horribly corrupt.

When it comes to marketing, politics, public relations, and such, it’s not surprising at all to hear the phrase, “Image is everything.” In all my years of managing risk — regardless of industry, whether healthcare, finance, manufacturing, etc. — there is a particular form of risk that organizational leaders are keenly aware of … the risk of damage to their reputation. Their image matters to them greatly. They will make decisions about where to spend their money and who is allowed to speak publicly on their behalf and what verbiage is acceptable and appropriate — all this and more … all relative to projecting and protecting their image. Image and reputation are inextricably and unavoidably linked to one another.

But how did this all get started? Where did it all begin? Well, I’m glad you asked.

In the beginning, “God said, Let us make man in our image, after our likeness.” (Ge. 1:26) Isn’t it fascinating, even shocking, that God would take the risk of allowing His image to be embedded within and projected by mere mortal beings? By our very nature, designed in the image of the Divine, we are given the ability to will — to choose for ourselves. Mankind was given the freedom even to choose wrongly and in doing so to horribly damage God’s reputation … and, unfortunately, that is exactly what happened. Ever since that time, people have looked at other people — especially other people who claim to serve and know God — and blamed God for those who have so poorly born His image.

In Matthew 22, we read of the religious leaders coming to again attempt to trick Jesus — ironically enough, to try to get Him to damage His own image and reputation. Andrew Murray, in his work “With Christ in the School of Prayer,” reflects on this passage:
`WHOSE is this image?’ It was by this question that Jesus foiled His enemies, when they thought to take Him, and settled the matter of duty in regard to the tribute. The question and the principle it involves are of universal application. Nowhere more truly than in man himself. The image he bears decides his destiny. Bearing God’s image, he belongs to God: prayer to God is what he was created for.

Take note — Image decides destiny.

Now, we’re not talking about anything quite so shallow as some contrived facade — something you can put on and take off as needed. For we know, just as God told Samuel, “the LORD sees not as man sees: man looks on the outward appearance, but the LORD looks on the heart.”
(1 Sa 16:7)

In the world, we see how that concept of image is corrupted and perverted into an obsession with self and outward appearances. We see the entire human race reflecting something that, more often than not, bears very little resemblance to a God of Holy Love. We witness valiant human efforts to overcome the inherent flaws that are so readily apparent. Self-improvement spawns industry after industry … whether physical or emotional or spiritual self-improvement — from exercise programs to diet supplements to brain training to counseling and meditation. And don’t get me wrong, some of these are valid and do have their place. Some efforts are more successful than others. Some people just try harder. Some are simply gifted with upbringing or personality that is more disciplined or of better moral character. But others are discouraged, deceived, ignorant, foolish — or, as Paul said to the Thessalonians, some are even under delusion from God Himself because they’ve rejected the Truth they were given. (2 Th. 2:9-12)

In ourselves, we may perseveringly give it all our very best — or, give up entirely and live only unto ourselves. Either way, we remain desperately devoid of the one thing — the only thing — that will ever save us from ourselves … to be born again, restored to the image of God Incarnate — Jesus the God-man who gave His life’s blood on the cross, taking our sin and shame upon Himself — yes, bearing our corrupted, debased image.

Listen to how the Apostle Paul expresses this throughout his letters to the churches …

To the Ephesians:
17 Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. 18 They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. 19 They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. 20 But that is not the way you learned Christ!— 21 assuming that you have heard about him and were taught in him, as the truth is in Jesus, 22 to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, 23 and to be renewed in the spirit of your minds, 24 and to put on the new self, created after the likeness [image] of God in true righteousness and holiness.
(Eph 4:17–24.)

To the Colossians:
3 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory.
5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. 6 On account of these the wrath of God is coming. 7 In these you too once walked, when you were living in them. 8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. 9 Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator.
(Col 3:1–10)

To the Corinthians:
45 Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.
(1 Co 15:45–49)

To the Philippians:
For, as I have often told you before and now tell you again even with tears, many live as enemies of the cross of Christ. Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is set on earthly things. But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.
(Php 3:18-21)

We who are in Christ have a tremendous responsibility — and that responsibility is sustained by a glorious and blessed hope! We can live abundantly today in the victory that Jesus secured by His precious blood. As we are faithful, we can know that Holy Love fills and cleanses us and overflows to the benefit of all those everyday whom God grants us the privilege of exhorting and encouraging and teaching and blessing. And we know that great and glorious day of the return of our Lord and King is drawing ever nearer when we will be restored perfectly into His image!

If you are not in Christ, you know just how deeply and greatly you need to be born again. I pray the Holy Spirit of God will move with mighty convicting power to draw you unto Himself and that you will humbly confess and repent and be restored. Don’t let Divine separation-anxiety be the ruination of your brief time here on earth and lead you to eternal death.

So, let me ask you: Whose image do you bear?

Remember, the image you bear decides your destiny!

The Unnatural Lifestyle — Naturally Reasoned

That which is most natural — in its purest, originally created sense — is precisely that which honors and worships the Creator as God alone. As the Apostle Paul began his theological treatise to the Church in Rome, isn’t it interesting that the Old Testament is not his initial or explicit point of reference? Rather, he argues from the natural revelation of God — declaring that mankind had always had all that was necessary to honor and worship its Creator. But humanity rejected God as He had revealed Himself to them in nature — choosing their own foolish wisdom, denying the glory of the Creator and worshipping mere creatures, denying the truth about God in favor of a lie. Because they rejected the naturally clear revelation of God, in His wrath He gave them up to the unnatural … “to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.” (Ro. 1:26-27) And not only this, but all manner of ungodliness and wickedness.

Here we stand, thousands of years hence — the benefactors of the manifold revelation of God, not only in nature, but in Scripture and the incarnate, crucified, and resurrected Christ and His Church and the Holy Spirit … and the rejection of God as He reveals Himself continues and increases ever more pervasively and perversely. The world has fallen so far away from the goodness and glory in which it was created that the plague of deception can no longer even be recognized by many if not most. That which is truly and rightly natural, as God intended, is so far from where creation is today. This is clearly evidenced by behavior that is against or contrary to nature, including sexual perversion such as homosexuality. Not only is such behavior prevalent, the efforts to celebrate and normalize such seem to prevail increasingly.

If the unnatural lifestyle is what you have chosen, repent and confess your sins to God Who is faithful and just to forgive you and cleanse you — making you His own in Christ and filling you with His Spirit of Love.

Christian brothers and sisters, the call remains today as it was to the early Church — stand firm and hold to the traditions that you were taught (2 Th. 2:15); stand fast through faith (Ro. 11:20); stand mature and fully assured in all the will of God (Co. 4:12); hold firm to the trustworthy Word (Ti. 1:9); hold the faith in our Lord Jesus Christ, the Lord of glory (Ja. 2:1); hold fast to the hope set before us (He. 6:18); hold fast the confession of our hope without wavering, for He Who promised is faithful (He. 10:23).

God’s promise to Joshua is ours today — “I will never leave you nor forsake you” (He. 13:5). Jesus assurance stands eternal — “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world” (John 16:33).

Why Do Bad … Rather, Why Do Good Things Happen?

We humans often find ourselves wondering why bad things happen to good people.  I’ve caught myself doing it … even saying it aloud.  Yet the premise is entirely wrong!  Can any human claim goodness?  Jesus Himself said: “No one is good except God alone.” (Mark 10:18, ESV)  Paul tells us that “all have sinned and fall short of the glory of God.” (Rom 3:23)  And we who have been saved are not saved as a “result of works“, but “by grace … through faith” in the atonement of Jesus blood, the “gift of God.” (Rom 8:28-29)

So, if not one of us can claim goodness, what happened?  God did create everything “good,” including humans (Gen 1:31).  But, being created in the image of God (Gen 1:26-27), mankind was given a free will – an innate ability to choose and decide how to live, act, etc.  And, being less than Divine, man and woman chose to act against the will of God (Gen 3:1-13).  The consequence was a series of curses pronounced upon the serpent, woman, and man (Gen 3:14-19) … even more, upon all of creation.

Paul eloquently discusses all this in the context of God’s redeeming re-creation:

18 For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 19 For the creation waits with eager longing for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope 21 that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. 22 For we know that the whole creation has been groaning together in the pains of childbirth until now. 23 And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. 24 For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? 25 But if we hope for what we do not see, we wait for it with patience.” (Rom 8:18-25)

Paul acknowledges and accepts suffering as part of our existence in this age.  But he goes on to complete our understanding.  All of creation is watching, waiting, and seeing what God is revealing of the firstfruits of His re-creation … we who have been born again into new life by the indwelling of His Spirit.  And just as our souls have been made new, one day our bodies will be redeemed.  All of creation is groaning with anticipation, just as we do, for the glory to come.

In the mean time, why do good things happen to any of us?  James declares, “Every good gift and every perfect gift is from above, coming down from the Father of lights with whom there is no variation or shadow due to change.” (James 1:17).  And God is not prejudicial in this regard; “For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.” (Matt 5:45).  ” 18 Of his own will he brought us forth by the word of truth, that we should be a kind of firstfruits of his creatures.” (James 1:17–18).

So, the next time someone asks or you find yourself wondering “why do bad things happen” … remember and declare the glorious, incomparable hope that belongs to all who are redeemed, made new, and being made new by the precious blood of Jesus, the Lamb of God!

50 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written: “Death is swallowed up in victory.” 55 “O death, where is your victory? O death, where is your sting?” (1 Cor 15:50–55)