Divine Paradox

A paradox by definition consists of contradictory posits that defy logic — or at the very least, defy the bounds of our ability to comprehend them. There are those conflicting facts that provoke meticulous research and analysis and investigation. Yet there are those mysteries that remain irresolvable — wherein even the greatest minds eventually find their intellectual capacity for logical interpretation or expression completely exceeded.

And that is God.

We know Him as He reveals Himself to us — and yet God is so much more!

Where the divine paradox that is God exceeds all logic is revealed — that is where we find the need for belief/faith/trust (pistis)… the posture from which we can choose either to rebel and retreat into our finitude or to surrender to the divine embrace that calls us to worship and adoration.

Is Jesus wholly man?
Is Jesus wholly God?
Yes & Yes!

Is God three?
Is God one?
Yes & Yes!

Is the Lord’s Supper bread and the fruit of the vine?
Is the Lord’s Supper the Body and Blood of our Lord?
Yes & Yes!

Is God here abiding within all who are His own?
Do we invite God to come and fill us again and again?
Yes & Yes!

Does God know everything?
Does God invite me to bring my requests boldly before the throne of grace?
Yes & Yes!

Within the constraints of our feeble human understanding, God’s revelation of Himself is sometimes in ways that are irresolvable — and yet, in knowing Him and knowing that we are known by Him, we can rest in that glorious, mind-blowing majesty!

…even as we humbly and lovingly work through that of which we are convinced and are yet being convinced with fear and trembling.

For centuries now there have been strong differences not only in opinions but in doctrines as well — among the most sincere and godly men and women. We would all do well to not only work out our own salvation and be thoroughly convinced of that which we believe but also to humbly acknowledge our finitude — seeking first the Kingdom of which we are citizens in obedience to the holy and royal law of love.

Image Bearers

Current events continue to emphasize for me something that I believe will introduce this topic well. As a Christian, have you ever found yourself excoriated and attacked for speaking the Word or proclaiming the Gospel? Or, perhaps it was that you acted or spoke with malice or resentment in your heart toward someone with a particular sin that was more offensive that you could tolerate. As a sinner, did you ever find yourself ill-at-ease, uncomfortable, or just down-right seething with anger in the presence of some holier-than-thou, self-righteous, do-gooder Christian?

Consider this …

A Christian need never be condemning of a sinner — indeed, we are warned strictly against such behavior. Rather — in their unbelief and by their own words, thoughts, and deeds — sinners are already condemned. Because God has faithfully and graciously revealed Himself throughout all of creation, through His Word, and by His prophets, the convicting work of His Holy Spirit is perfectly sure and effectual.

Yet, the claim frequently made by sinners is that Christians are always condemning them — yet, strangely enough, not necessarily because a Christian in any way spoke or acted to condemn them. By a Christian teaching Scripture or proclaiming the Gospel — or, even simply by the mere presence of a Christian, the work of the Holy Spirit is made more evident. The Christian is simply being the salt and light that the Lord Jesus has called them to be. Rather, what the sinner is seeking, is for the Christian to condone their sin, Even if the whole of Christendom were to condone their sin, these poor sinners would sense no less condemnation. There is an inherent condemnation in sin — a guilt that cries out for some sort of resolution — the reconciliation of the soul knows is broken. You see, sin separates us from the only One by Whom there is forgiveness and redemption — Divine separation anxiety … it can’t get any worse than that! This is something so deeply rooted in us that it can never be humanly resolved. Sin violates the very image in which we were created — the image of God.

Let’s explore this idea here — this image we bear.

15 Then the Pharisees went and plotted how to entangle him in his words. 16 And they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are true and teach the way of God truthfully, and you do not care about anyone’s opinion, for you are not swayed by appearances. 17 Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” 18 But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? 19 Show me the coin for the tax.” And they brought him a denarius. 20 And Jesus said to them, “Whose likeness [image] and inscription is this?” 21 They said, “Caesar’s.” Then he said to them, “Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.” 22 When they heard it, they marveled. And they left him and went away.
(Mt 22:15–22)

Now, as you may have noticed, our money doesn’t bear the image of Ceasar — rather, it declares “in God we trust” … while bearing the images of any number of historically or politically significant people. For decades, we have pledged allegiance to the flag of our nation “under God, indivisible, with liberty and justice for all.” But, if anything, the past century or so has proven quite thoroughly that neither the words on our money nor those proclaimed in our pledge can make this a Christian nation … we are so far removed from that. Unborn babies murdered by the millions and many sold for body parts… rampant and flagrant immorality, no longer in shame, but celebrated publicly… Our national image is horribly corrupt.

When it comes to marketing, politics, public relations, and such, it’s not surprising at all to hear the phrase, “Image is everything.” In all my years of managing risk — regardless of industry, whether healthcare, finance, manufacturing, etc. — there is a particular form of risk that organizational leaders are keenly aware of … the risk of damage to their reputation. Their image matters to them greatly. They will make decisions about where to spend their money and who is allowed to speak publicly on their behalf and what verbiage is acceptable and appropriate — all this and more … all relative to projecting and protecting their image. Image and reputation are inextricably and unavoidably linked to one another.

But how did this all get started? Where did it all begin? Well, I’m glad you asked.

In the beginning, “God said, Let us make man in our image, after our likeness.” (Ge. 1:26) Isn’t it fascinating, even shocking, that God would take the risk of allowing His image to be embedded within and projected by mere mortal beings? By our very nature, designed in the image of the Divine, we are given the ability to will — to choose for ourselves. Mankind was given the freedom even to choose wrongly and in doing so to horribly damage God’s reputation … and, unfortunately, that is exactly what happened. Ever since that time, people have looked at other people — especially other people who claim to serve and know God — and blamed God for those who have so poorly born His image.

In Matthew 22, we read of the religious leaders coming to again attempt to trick Jesus — ironically enough, to try to get Him to damage His own image and reputation. Andrew Murray, in his work “With Christ in the School of Prayer,” reflects on this passage:
`WHOSE is this image?’ It was by this question that Jesus foiled His enemies, when they thought to take Him, and settled the matter of duty in regard to the tribute. The question and the principle it involves are of universal application. Nowhere more truly than in man himself. The image he bears decides his destiny. Bearing God’s image, he belongs to God: prayer to God is what he was created for.

Take note — Image decides destiny.

Now, we’re not talking about anything quite so shallow as some contrived facade — something you can put on and take off as needed. For we know, just as God told Samuel, “the LORD sees not as man sees: man looks on the outward appearance, but the LORD looks on the heart.”
(1 Sa 16:7)

In the world, we see how that concept of image is corrupted and perverted into an obsession with self and outward appearances. We see the entire human race reflecting something that, more often than not, bears very little resemblance to a God of Holy Love. We witness valiant human efforts to overcome the inherent flaws that are so readily apparent. Self-improvement spawns industry after industry … whether physical or emotional or spiritual self-improvement — from exercise programs to diet supplements to brain training to counseling and meditation. And don’t get me wrong, some of these are valid and do have their place. Some efforts are more successful than others. Some people just try harder. Some are simply gifted with upbringing or personality that is more disciplined or of better moral character. But others are discouraged, deceived, ignorant, foolish — or, as Paul said to the Thessalonians, some are even under delusion from God Himself because they’ve rejected the Truth they were given. (2 Th. 2:9-12)

In ourselves, we may perseveringly give it all our very best — or, give up entirely and live only unto ourselves. Either way, we remain desperately devoid of the one thing — the only thing — that will ever save us from ourselves … to be born again, restored to the image of God Incarnate — Jesus the God-man who gave His life’s blood on the cross, taking our sin and shame upon Himself — yes, bearing our corrupted, debased image.

Listen to how the Apostle Paul expresses this throughout his letters to the churches …

To the Ephesians:
17 Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. 18 They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. 19 They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. 20 But that is not the way you learned Christ!— 21 assuming that you have heard about him and were taught in him, as the truth is in Jesus, 22 to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, 23 and to be renewed in the spirit of your minds, 24 and to put on the new self, created after the likeness [image] of God in true righteousness and holiness.
(Eph 4:17–24.)

To the Colossians:
3 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory.
5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. 6 On account of these the wrath of God is coming. 7 In these you too once walked, when you were living in them. 8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. 9 Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator.
(Col 3:1–10)

To the Corinthians:
45 Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.
(1 Co 15:45–49)

To the Philippians:
For, as I have often told you before and now tell you again even with tears, many live as enemies of the cross of Christ. Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is set on earthly things. But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.
(Php 3:18-21)

We who are in Christ have a tremendous responsibility — and that responsibility is sustained by a glorious and blessed hope! We can live abundantly today in the victory that Jesus secured by His precious blood. As we are faithful, we can know that Holy Love fills and cleanses us and overflows to the benefit of all those everyday whom God grants us the privilege of exhorting and encouraging and teaching and blessing. And we know that great and glorious day of the return of our Lord and King is drawing ever nearer when we will be restored perfectly into His image!

If you are not in Christ, you know just how deeply and greatly you need to be born again. I pray the Holy Spirit of God will move with mighty convicting power to draw you unto Himself and that you will humbly confess and repent and be restored. Don’t let Divine separation-anxiety be the ruination of your brief time here on earth and lead you to eternal death.

So, let me ask you: Whose image do you bear?

Remember, the image you bear decides your destiny!

Sola Sancta Caritas | Only Holy Love

When I received notice of this eBook release recently, it particularly caught my attention — Sola Sancta Caritas (Only Holy Love), by Joseph Dongell.  It is but a sketch; and yet, this is perhaps one of the most critical statements on Holiness for the church today. I won’t do the injustice of summarizing this rich material — suffice it to say, this message resonates profoundly with the conversation in which God has been leading me. Dongell has put into words an understanding of Holiness that is entirely and beautifully Scriptural and one that the Wesley brothers articulated with great richness and depth in sermon and song. Herein you will find the words perhaps for the first time to rightly describe sanctification as the perfect and perfecting work of Holy Love.

My upbringing in the Holiness Movement was much like that of the author; but my Christian walk languished for many years — distracted theologically and defeated by sin. it was only a few short years ago that I came to recognize an overwhelming demonstration of God’s Love as He pursued and brought me to repentance — therein I began living anew in His blessed peace and joy. Very specifically, the emphasis of the Spirit on me and in me has been that the Love of God is the most essential element — yes, the very essence of the Christian life and of God Himself. The divine mystery is this thing we call love … yet mere mortal words in any language can never capture all that means. It is nothing that we could ever conjure up or exert ourselves to effect even were we to harness all the energies of the universe. We must look to Jesus, the incarnation of the Divine, to see and hear and know and be filled. The greatest commandments are Love. (Mark 12:30-31) The new command that is the oldest command is Love. (John 13:34) And we love because we have been so loved. (1 John 4:19) But it is in no way of ourselves — it is only in the fullness and anointing and cleansing of the Spirit of Love that we are enabled to obey the law of Love. Love is the Progenitor of all that is good — upon us, in us, through us, and from us.

So it was that I read Sola Sancta Caritas this morning — I found I could do little else but cry out in worship of my Lord and God.

My God, the anguish of my sin;
I plead, save me from this burden.
The wretch within torments me so;
‘Tis only You can make me whole.

Oh, Holy Love, come fill me now;
Make new in me this fervent vow.
I will not cease my all to give,
Till in my soul I know You live.

Power over the innate urge;
Tis You alone my soul can purge.
Power to serve both friend and foe;
Such perfect will I long to know.

Oh, Holy Love, come fill me now;
Make new in me this fervent vow.
I will not cease my all to give,
Till in my soul I know You live.

God’s wrath perfectly satisfied;
In Love let me be sanctified.
The crushing weight of longing need;
I taste and know I may be freed.

Oh, Holy Love, You fill me now;
Making sure this fervent vow.
I will not cease my all to give,
Now in my soul I know You live!

Sweet Spirit of Love that in me dwells;
Of this Good News I must all tell!
Be saved and cleansed by perfect Love
From earth below to Heaven above!

Suffering Forgiveness

that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead.”
(Phil 3:10-11)

Have you ever considered the sufferings of Christ? How may we share His sufferings? We know that in the Incarnation Jesus laid aside His glory willingly, not clinging to it. Yet, even more than that, He willingly gave Himself into the hands of His enemies — both the readily apparent and the not so apparent.

Jesus suffered the deprivation of all the comforts of His glory — having not even a place to lay His head. He suffered the hatred of the religious leaders of His own chosen people. He suffered the rejection of His own family and neighbors. He suffered the abandonment of followers who were easily distracted and dissuaded. He suffered the misunderstandings and weakness and selfishness and inattentiveness of His disciples — even the betrayal of and denial by His very own. He suffered the false accusations and injustice and mocking and condemnation … and then the horrific brutality of the Roman system that scourged Him into a bloody pulp and nailed Him to a cross to suffocate in agony. All of this, yes, Jesus suffered.

Let’s go a step farther — God the Father suffered the immeasurably exquisite anguish of watching … beholding … knowing it could all be stopped with a word … a breath. Indeed, ever since the fall, God has beheld as His creation turned against Him and upon itself in selfishness, pride, hatred, and vile wickedness — humankind, the very pinnacle of God’s creation, leading the charge to its own destruction. And then He beheld as His only Son took all the sin of all creation upon Himself — the pure becoming impurity — the lamb becoming the scapegoat.

But perhaps there is a suffering we underestimate — one that we may be unfamiliar with and possibly cannot bear to face.

Father, forgive them …” (Luke 23:34)

The suffering of forgiveness … to forgive is to relinquish my rights — to be humbled — to let loose of my claim on just satisfaction for some loss or grievance — to give mercy in response to ruthless injustice — to give honor in response to humiliation — to give love in response to hate. You see, the deeper the wound — the more grievous and offensive the sin — the more spiteful and heinous the actions and words of the perpetrator — the deeper the suffering of the victim who chooses to forgive. This is a suffering that can be crushing — feeling like one’s very soul is being torn apart. In this process, more and more of self dies as it is surrendered in obedience to the Cross. And what is that obedience to the Cross? In a very powerful sense, it is compassion — quite literally, to suffer with. And we may not suffer with Christ unless we will forgive as He did. To look upon the Cross with pity may stir up the most powerful feelings; but, unless we move beyond pity to compassion, there is no action and without action there is no obedience … there is no being … there is no “becoming like Him in His death.”

There is only one motivation to move beyond pity to compassion — forgiveness itself. Jesus illustrated this for us in the parable of the unjust servant who, although he was forgiven by the king for his debt that was the equivalent of 200,000 years labor, refused to forgive the debt of another that was the equivalent of a day’s wage. No wonder Jesus said, “if you do not forgive others their trespasses, neither will your Father in Heaven forgive your trespasses.” (Matt. 6:15) When Jesus said, “he who is forgiven little, loves little” (Luke 7:47) I’m inclined to believe that He wasn’t speaking only of the quantitative measure of forgiveness so much as the recognition of the weight and consequence of forgiveness.

This forgiveness is for the meek, not the weak. It demands response, not reaction. A reaction is nothing more than that which naturally occurs when a stimulus is applied. A response is quite literally an offering (Latin: re– “back” + sponde “drink offering” ) — indeed, it is something poured out as an act of worship. Jesus describes the response of the Christian to wrongdoing in selfless and intentionally active terminology. “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.” (Luke 6:27-28) Harboring unforgiveness or failing to seek reconciliation preempts any ability of the Holy Spirit to enable you to love and bless and pray. (Matt. 5:23-24) Forgiveness is essential to any reconciliation. God did not wait, but freely offered forgiveness — reconciling us to Himself through the Cross while we were still sinners and enemies. (Rom. 5:8-10)

Only as we come to fully know the forgiveness we receive as our own through Christ can we truly, completely forgive. Conversely as well — only as we truly forgive as we have been forgiven can we begin to grasp the fullness and power of the forgiveness we receive from God our Father. As we truly forgive, our self will continually be put to death — and therein, by the power of the Holy Spirit, we will be raised to new life with and in Christ and come to “know the power of His resurrection.” That which is resurrected in us is indeed new life — life overflowing with joy and peace that even death cannot conquer.

Then we can proclaim with Paul, “to me, to live is Christ, and to die is gain.” (Phil 1:21)

Jesus, my risen Lord, makes living worth dying for and dying worth living for!

Reliance, Sufficiency, and Consequences

Mulling over Oswald Chambers this morning, the Spirit gave me some perspective on the past few months …

Understanding my self-reliance and self-sufficiency as it conflicts with God-reliance and God-sufficiency is beginning to free me from a way of thinking that leads away from prayer and into anxiety or even indifference relative to the extent to which I confront or ignore a circumstance or need.

Seeking?

Everyone is seeking something.  It’s what we do.  Let’s think of this perhaps in synonymous terms: seeking, pursuing, desiring, longing, hungering, chasing, wanting.  These all require an investment of who we are—our resources—our time and money—our energy—even our very breath.  Whether in the material/physical or emotional sense, these efforts can range from the bare essentials of life to the most extravagant expenditures.  Yet, we all have a need for something that is much, much deeper—much more essential than any physical or emotional need—that of the spirit.  Ever since Adam and Eve broke the perfect relationship, fellowship, and communion that they had in worshiping and enjoying the Creator, the human race has been plagued with what A.W. Tozer terms “spiritual amnesia”.  We don’t know the who or what or why or how or where or when of our existence.  Unless and until this need is recognized and responded to, we are nothing more than the living dead.  In Matt 6:25-34, we see Jesus present in simple terms the anxiety that arises from being misguided in that which we seek.  We are not to be anxious about what we’ll eat or drink or wear.  Rather, we must “seek first the kingdom of God and His righteousness” … but, what does that mean?  What does that look like in real life?

First of all, Jesus identifies the audience herein whom He knows can receive this truth—“your heavenly Father knows”.  If you’re still among the living dead, this teaching won’t resonate with you.  Remember Nicodemus, a ruler of the Jews, who came to learn from Jesus in secret.  Nicodemus seems to speak to Jesus with a sort of consternation—recognizing Jesus mighty works, yet unable to understand Who Jesus is.

Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’
(John 3:3–7)

In the new birth, the re-birth of our spirit, we enter back into a right relationship with the Divine—the relationship Adam and Eve broke.  Paul describes this to the Romans:
you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” The Spirit himself bears witness with our spirit that we are children of God,
(Rom 8:15-16)

If you have not been born-again …  If your heart doesn’t cry out, “Abba! Father!” … please, don’t hesitate to confess and repent of your sin and be born-again into the life of Jesus today.

And that is only the beginning!  Now, “seeking the kingdom of God and His righteousness” is personal.  It begins to make sense in the light of Who my Father is.  Yet, within me there is often a lingering conflict.  The Spirit of God within me that bears witness to my adoption can feel like a foreign invader.  The ambassador of kingdom of God is within me.  He is Holy!  Yet everything within me is so much less than Holy and so much a part of my very nature.  Paul cries out, “Wretched man that I am! Who will deliver me from this body of death?” (Rom 7:24)  The agony of knowing that Love Who has found us, redeemed us, and begun a good work in us, at the same time—by His presence indwelling us—reveals everything in us that is not of love.

The writer of Hebrews exhorts us to “Strive for peace with everyone, and for the holiness without which no one will see the Lord.” (Heb 12:14)  Can we ever be free or are we left to live out our days on earth in this awkward bondage with an ever increasing knowledge of Holiness that increasingly exposes our unholiness?

Mildred Wynkoop [a theologian and evangelist to Japan in the 1960’s] has illustrated this by asking [us] to imagine [ourselves] as suffering from defective kidneys and the only hope of surviving is to go to kidney dialysis several times a week. If your kidneys don’t work, there is no hope in yourself; your blood supply is self-polluting. The only hope lies outside yourself. You must be attached periodically to a machine to cleanse your blood. But suppose you could avoid the tiresome trip several times a week for dialysis. Suppose you could be attached somehow to a healthy friend, so that your friend’s kidneys could cleanse your own self-polluting blood. Suppose that this friend was willing to be connected to you. As long as you stayed connected to this friend and walked step by step, your friend would insure a continuing perfection of your blood supply. Would you do this if it were your only hope in living? If you did, you’d have to develop an entirely different lifestyle wouldn’t you? You’d have to go everywhere your friend went.
(Drury, Keith (2009-05-01). Holiness for Ordinary People 25th Anniversary Edition (Kindle Locations 1815-1823). Wesleyan Publishing House. Kindle Edition.)

You see the picture that begins to appear.  We have an active role to take in decisively choosing holiness and purity of heart.  Paul exhorts the Corinthians to consider that they, as temples of the living God, must seek purity.  “Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.” (2 Cor 7:1)  You ask, but how am I to cleanse myself?

The sanctification of God’s people, the Body of Christ, is imperative–and essential to that process is God’s Word.  In Paul’s instruction to the Ephesians on marriage (5:25-27)  he draws the parallel of the profound mystery of our marriage to Christ.  Just as a bride would go through a prenuptial ritual of washing which became known in Judaism as her sanctification, so we, as the Bride of Christ, are “cleansed … with the washing of water by the word” as Jesus, by His Spirit, makes us ready for His great wedding feast!

We must immerse ourselves continually in the living Word.  We must read and search and study and meditate upon the written Word.  Not only did we receive the Holy Spirit at our new birth, we must seek and receive the Holy Spirit of the living Word again and again in new and fresh fullness and anointing.  “When asked why he constantly spoke about being filled with the Spirit, Dwight L. Moody responded succinctly, “I leak.” We all leak.”
(Drury, Keith (2009-05-01). Holiness for Ordinary People 25th Anniversary Edition (Kindle Locations 1800-1801). Wesleyan Publishing House. Kindle Edition.)

But my brothers and sisters, be assured and comforted—we are not abandoned to our own feeble resources.  The same Spirit Who indwells, empowers.  For He is the Spirit of the living God Who seeks and desires that we be restored to that for which we were created.  Jesus said, “the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him.” (John 4:23)  If we doubt in any way our Father’s willingness and desire, hear the words of Paul to the Thessalonians.  23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful; he will surely do it. (1 Thess. 5:23-24)

Coming Out

On this Father’s Day, 2013 … the day when men of God should be honored for their humility before and obedience to their Lord Jesus … yet the sad day when our land beholds a blight upon it as cities all across the nation pridefully celebrate sexual lust and perversion of that which God created to be good and holy … I was moved by the Spirit to place this in proper context for myself and any who may listen.  Although I’ve never been tempted to homosexual sin, I know others who have and heterosexual sin has certainly not escaped me.  Please, read on …

Today … is not the first day for me.  I came out a long time ago.  On that day I acknowledged, admitted, and fully accepted the way I was born.  There was nothing I could do to change myself.  My nature was what it was and no one else was going to change me either.  Homosexual lust was not in me; but heterosexual lust and pride and greed were all so natural.  That must have been how I was intended to be.  It’s not like I was faking those desires.  When I acted out, sometimes I felt guilty.  But that was everyone else’s problem, not mine.  They just had to get used to the fact that I was right.  They’d get over it.  Maybe they just hadn’t found the guts to come out themselves.  They just needed to take some pride in themselves. After all, the more I acted out in my true self, the less guilt I felt.  My conscience didn’t feel so bad after a while … it seemed to get a bit dull to these things … most of the time.

Any of that sound familiar?  Of course I couldn’t change myself.  But that was nothing to be proud of.  Acknowledging, admitting, and fully accepting the way I was born was only the beginning … I had to allow the True Word to reveal to me that my nature was corrupt and everything flowing so naturally from it was sin. (Rom 3:23)  My pride had to give way to shame and sorrow and repentance.  In the blazing light of God’s holiness, I was awakened to my unworthiness.  My natural self desperately needed something, Someone supernatural.  Thanks be to Jesus Christ my risen Lord, coming out was not the end! (Rom 7:24-25)

Jesus shed His precious blood, voluntarily, freely laying down His life (Eph 1:7, 2:13, Rom 6:23) so that coming out is only the beginning … so that sin confessed can be forgiven and the corrupted, fallen nature of every man, woman, boy, and girl can be washed clean, restored, made whole, transformed by the indwelling, purifying Holy Spirit. (1 John 1:9-10; Rom 12:1-2)  It’s not just the LGBT community that needs to hear this.  There is a whole world out there full of lost souls crying out … coming out in various ways and not understanding what the turmoil is within them … knowing they desperately need something, Someone supernatural … to set them free. (John 8:36)