Jesus’ Intolerance

“Not all tolerance is godly, and it is Christ-like to be intolerant of certain things. Not taking a side on this issue is to take a side. To decide it is a matter of indifference is to risk having Jesus against you.”

Same Sex Relationships: Should We Just Agree to Disagree? (by Sam Allberry) speaks clearly and succinctly… especially to the churches that have gone astray, are indecisive, or just want to be tolerant (whatever the motives or rationale may be).

Same sex behavior is irrefutably sinful and in conflict with marriage as designed and intended by God. This is no mere secondary doctrinal issue…rather, those who practice such behavior and are unrepentant will not inherit eternal life in the kingdom of God. Furthermore, Jesus explicitly condemns and is against those whose teaching leads into sexual sin.

Possessed by Indifference… Worshipping Self

17 And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” 18 And Jesus said to him, “Why do you call me good? No one is good except God alone. 19 You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’ ” 20 And he said to him, “Teacher, all these I have kept from my youth.” 21 And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” 22 Disheartened by the saying, he went away sorrowful, for he had great possessions.
(Mark 10:17–22)

It’s so easy to dismiss this as a unique situation… “It certainly can’t apply to me. I’m by no means wealthy.” In comparison to most of my neighbors, perhaps not. But there are undeniably needy persons and families in my community, village, or city. Do my possessions so possess me that I’m content with passively acknowledging others in need? Has indulgence led me to indifference? What do I sacrifice for the sake of helping the needy and the lost and the broken? How does my budget (time/energy and money) for entertainment/recreation (sports, hobbies, cable, movies, shows, vacations) or dining out (nicer restaurants) compare with my charity (love/care for others)?

Yet this young man’s possessions were truly only the symptom. Jesus used his possessions as the trigger for revealing the “one thing” that was lacking. For this young man, self was ultimately his god. Even his greeting is exposed by Jesus (Who knew his heart) as posturing…a way to hopefully get this “famous rabbi” bolster his ego.

Is my love for God really just a facade…masking my need to feel good about myself? In actuality, that can make it easy to pursue good behavior…to compete and perform, even if privately (pride doesn’t always like to be too obvious). Conversely, authentic love for God will exhibit as worship of and obedience for Him and in love for my neighbor as myself…doing unto my neighbor as I would have them do unto me…indeed loving all of God’s creation as He does!

Book Review: Lies We Believe About God (by Wm. Paul Young)

In case there was any question or ambiguity arising from the narrative of The Shack, in his latest book, Lies We Believe About God, Young makes clear that he has arrived at the entirely unorthodox and un-Scriptural belief that ALL will be saved (Universalism). To be fair, in the Introduction he declares that none of this is certain or final or absolute — he’s still in transition. And to be even more generous, there are actually a number of topics about which I have more agreement than disagreement with Young. However, regardless of Young’s unwillingness or inability to stand firm upon his beliefs, the heresy (against orthodoxy) needs to be well-recognized so that all are given fair warning.

Keep in mind, that the title of each chapter is presented as a lie we believe about God. I’ll discuss briefly just a few here.

In chapter 2 — “God is good. I am not.” — Young refers to the rich young ruler who comes to Jesus and addresses Him as “good.” Jesus responds, “Why do you call me good? No one is good except God alone.” (Luke 18:18, Matthew 19:17) Young’s logical progression next goes far astray. Denying the extent of the fallen human condition with a qualified “Blind, not depraved, is our condition.”, he proceeds to affirm his deception with “God cannot become anything that is evil or inherently bad . . . and God became human.”

The truth is that Jesus didn’t come to affirm our inherent goodness — He came to redeem and free us from our fallenness. Jesus, perfectly God and perfectly man, is the living example what we were created to be and what we can be in Him — a human rightly bearing His image in right relationship with Him.

Young’s belief in the inherent goodness of all serves as one of the building blocks for perhaps the most blatant error which is found in Chapter 13 — “You need to get saved.” He asks, “So what is the Good News? What is the Gospel?” then proceeds to answer:

“The Good News is not that Jesus has opened up the possibility of salvation and you have been invited to receive Jesus into your life. The Gospel is that Jesus has already included you into His life, into His relationship with God the Father, and into His anointing in the Holy Spirit. The Good News is that Jesus did this without your vote, and whether you believe it or not won’t make it any less or more true.

What or who saves me? Either God did in Jesus, or I save myself. If, in any way, I participate in the completed act of salvation accomplished in Jesus, then my part is what actually saves me. Saving faith is not our faith, but the faith of Jesus.

God does not wait for my choice and then “save me.” God has acted decisively and universally for all humankind. Now our daily choice is to either grow and participate in that reality or continue to live in the blindness of our own independence. Are you suggesting that everyone is saved? That you believe in universal salvation? That is exactly what I am saying!”

So, according to Young, it’s a lie that we need to get saved because all of humankind is already saved.

In chapter 15 — “Hell is separation from God.” — because Young cannot comprehend the wrath of God, he opts to deny it. And, since in his mind all are already saved, he proposes “the possibility that hell is not separation from Jesus but that it is the pain of resisting our salvation in Jesus while not being able to escape Him who is True Love.”

The eternal torment of separation from God depicted in both the New and Old Testaments and directly in Jesus preaching is simply not up for dismissal according to human wisdom, so called.

In whatever ways the human heart may wish to imagine away God or His self-revelation in the living and written Word, it only serves to further prove the depravity of mankind’s fallenness.

Young would do well to heed the Word in all its fullness, including 2 Peter 2:1–10.
“But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. And many will follow their sensuality, and because of them the way of truth will be blasphemed. And in their greed they will exploit you with false words. Their condemnation from long ago is not idle, and their destruction is not asleep.

For if God did not spare angels when they sinned, but cast them into hell and committed them to chains of gloomy darkness to be kept until the judgment; if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon the world of the ungodly; if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction, making them an example of what is going to happen to the ungodly; and if he rescued righteous Lot, greatly distressed by the sensual conduct of the wicked (for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard); then the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment, and especially those who indulge in the lust of defiling passion and despise authority.”

A Confessional Prayer

Almighty and most merciful Father,
we humbly confess that we have sinned,
against You and against one another,
in thought, and in word, and in deed,
by what we have done, and by what we have left undone.
We have not loved You with our whole heart, soul, mind, and strength;
we have not loved our neighbors as ourselves.
We have erred and strayed from Your ways like lost sheep,
following too much the methods and desires of our own hearts.
But You, O Lord, have mercy upon us,
forgive us as we forgive one another,
and grant repentance and healing,
according to Your promises
declared unto mankind in Christ Jesus our Lord.
O most merciful Father,
for Jesus’ sake and by Your Word,
cleanse and fill us with the Spirit of Holy Love,
sanctifying us wholly,
completing in us the work You began,
continuing unto the day of Jesus Christ,
that we may hereafter delight in Your ways,
walking worthy of You, our Lord, in loving obedience,
to the eternal glory of Your holy Name.
Amen.

References
BCP (http://m1.bookofcommonprayer.net/penorderI.php)
Deut. 26:18
Ps. 37:23
Matt. 5:28; 6:14-15; 15:18
Mark 12:30-31
Acts 13:23
Eph. 3:6; 5:26
Col. 1:10
Phil. 1:6
2 Tim. 2:25
Jas. 4:17; 5:16
1 John 5:2

Anguish and Hope

My mind and heart ache — conflicted with anger, horror, and deep sadness at the escalation of brutal injustice and flagrant immorality lately. Not just here in America; but it is coming home for us as Christians here — suffering for us has yet to compare to that of our brothers and sisters in many other countries.

Hear these words…

My soul cries out, My soul cries out for You
These bones cry out, these dry bones cry for You
To live and move cause only You can raise the dead
Could lift my head up
My soul cries out, my soul cries out for You

Jesus You’re the one who saves us, constantly creates us
Into something new
Jesus surely You will find us, surely our Messiah
Will make all things new, will make all things new
—Dry Bones (Gungor, Creation Liturgy)

Pray with me…
Lord Jesus Christ, Son of God, have mercy on me a sinner.
Come, Spirit of Holy Love!
Father fill me with your fullness.
Spirit of the Living God, fall afresh on me.
Maran atha!
Come, Lord Jesus, come!

Image Bearers

Current events continue to emphasize for me something that I believe will introduce this topic well. As a Christian, have you ever found yourself excoriated and attacked for speaking the Word or proclaiming the Gospel? Or, perhaps it was that you acted or spoke with malice or resentment in your heart toward someone with a particular sin that was more offensive that you could tolerate. As a sinner, did you ever find yourself ill-at-ease, uncomfortable, or just down-right seething with anger in the presence of some holier-than-thou, self-righteous, do-gooder Christian?

Consider this …

A Christian need never be condemning of a sinner — indeed, we are warned strictly against such behavior. Rather — in their unbelief and by their own words, thoughts, and deeds — sinners are already condemned. Because God has faithfully and graciously revealed Himself throughout all of creation, through His Word, and by His prophets, the convicting work of His Holy Spirit is perfectly sure and effectual.

Yet, the claim frequently made by sinners is that Christians are always condemning them — yet, strangely enough, not necessarily because a Christian in any way spoke or acted to condemn them. By a Christian teaching Scripture or proclaiming the Gospel — or, even simply by the mere presence of a Christian, the work of the Holy Spirit is made more evident. The Christian is simply being the salt and light that the Lord Jesus has called them to be. Rather, what the sinner is seeking, is for the Christian to condone their sin, Even if the whole of Christendom were to condone their sin, these poor sinners would sense no less condemnation. There is an inherent condemnation in sin — a guilt that cries out for some sort of resolution — the reconciliation of the soul knows is broken. You see, sin separates us from the only One by Whom there is forgiveness and redemption — Divine separation anxiety … it can’t get any worse than that! This is something so deeply rooted in us that it can never be humanly resolved. Sin violates the very image in which we were created — the image of God.

Let’s explore this idea here — this image we bear.

15 Then the Pharisees went and plotted how to entangle him in his words. 16 And they sent their disciples to him, along with the Herodians, saying, “Teacher, we know that you are true and teach the way of God truthfully, and you do not care about anyone’s opinion, for you are not swayed by appearances. 17 Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?” 18 But Jesus, aware of their malice, said, “Why put me to the test, you hypocrites? 19 Show me the coin for the tax.” And they brought him a denarius. 20 And Jesus said to them, “Whose likeness [image] and inscription is this?” 21 They said, “Caesar’s.” Then he said to them, “Therefore render to Caesar the things that are Caesar’s, and to God the things that are God’s.” 22 When they heard it, they marveled. And they left him and went away.
(Mt 22:15–22)

Now, as you may have noticed, our money doesn’t bear the image of Ceasar — rather, it declares “in God we trust” … while bearing the images of any number of historically or politically significant people. For decades, we have pledged allegiance to the flag of our nation “under God, indivisible, with liberty and justice for all.” But, if anything, the past century or so has proven quite thoroughly that neither the words on our money nor those proclaimed in our pledge can make this a Christian nation … we are so far removed from that. Unborn babies murdered by the millions and many sold for body parts… rampant and flagrant immorality, no longer in shame, but celebrated publicly… Our national image is horribly corrupt.

When it comes to marketing, politics, public relations, and such, it’s not surprising at all to hear the phrase, “Image is everything.” In all my years of managing risk — regardless of industry, whether healthcare, finance, manufacturing, etc. — there is a particular form of risk that organizational leaders are keenly aware of … the risk of damage to their reputation. Their image matters to them greatly. They will make decisions about where to spend their money and who is allowed to speak publicly on their behalf and what verbiage is acceptable and appropriate — all this and more … all relative to projecting and protecting their image. Image and reputation are inextricably and unavoidably linked to one another.

But how did this all get started? Where did it all begin? Well, I’m glad you asked.

In the beginning, “God said, Let us make man in our image, after our likeness.” (Ge. 1:26) Isn’t it fascinating, even shocking, that God would take the risk of allowing His image to be embedded within and projected by mere mortal beings? By our very nature, designed in the image of the Divine, we are given the ability to will — to choose for ourselves. Mankind was given the freedom even to choose wrongly and in doing so to horribly damage God’s reputation … and, unfortunately, that is exactly what happened. Ever since that time, people have looked at other people — especially other people who claim to serve and know God — and blamed God for those who have so poorly born His image.

In Matthew 22, we read of the religious leaders coming to again attempt to trick Jesus — ironically enough, to try to get Him to damage His own image and reputation. Andrew Murray, in his work “With Christ in the School of Prayer,” reflects on this passage:
`WHOSE is this image?’ It was by this question that Jesus foiled His enemies, when they thought to take Him, and settled the matter of duty in regard to the tribute. The question and the principle it involves are of universal application. Nowhere more truly than in man himself. The image he bears decides his destiny. Bearing God’s image, he belongs to God: prayer to God is what he was created for.

Take note — Image decides destiny.

Now, we’re not talking about anything quite so shallow as some contrived facade — something you can put on and take off as needed. For we know, just as God told Samuel, “the LORD sees not as man sees: man looks on the outward appearance, but the LORD looks on the heart.”
(1 Sa 16:7)

In the world, we see how that concept of image is corrupted and perverted into an obsession with self and outward appearances. We see the entire human race reflecting something that, more often than not, bears very little resemblance to a God of Holy Love. We witness valiant human efforts to overcome the inherent flaws that are so readily apparent. Self-improvement spawns industry after industry … whether physical or emotional or spiritual self-improvement — from exercise programs to diet supplements to brain training to counseling and meditation. And don’t get me wrong, some of these are valid and do have their place. Some efforts are more successful than others. Some people just try harder. Some are simply gifted with upbringing or personality that is more disciplined or of better moral character. But others are discouraged, deceived, ignorant, foolish — or, as Paul said to the Thessalonians, some are even under delusion from God Himself because they’ve rejected the Truth they were given. (2 Th. 2:9-12)

In ourselves, we may perseveringly give it all our very best — or, give up entirely and live only unto ourselves. Either way, we remain desperately devoid of the one thing — the only thing — that will ever save us from ourselves … to be born again, restored to the image of God Incarnate — Jesus the God-man who gave His life’s blood on the cross, taking our sin and shame upon Himself — yes, bearing our corrupted, debased image.

Listen to how the Apostle Paul expresses this throughout his letters to the churches …

To the Ephesians:
17 Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. 18 They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. 19 They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. 20 But that is not the way you learned Christ!— 21 assuming that you have heard about him and were taught in him, as the truth is in Jesus, 22 to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, 23 and to be renewed in the spirit of your minds, 24 and to put on the new self, created after the likeness [image] of God in true righteousness and holiness.
(Eph 4:17–24.)

To the Colossians:
3 If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory.
5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. 6 On account of these the wrath of God is coming. 7 In these you too once walked, when you were living in them. 8 But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. 9 Do not lie to one another, seeing that you have put off the old self with its practices 10 and have put on the new self, which is being renewed in knowledge after the image of its creator.
(Col 3:1–10)

To the Corinthians:
45 Thus it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 The first man was from the earth, a man of dust; the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, so also are those who are of heaven. 49 Just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.
(1 Co 15:45–49)

To the Philippians:
For, as I have often told you before and now tell you again even with tears, many live as enemies of the cross of Christ. Their destiny is destruction, their god is their stomach, and their glory is in their shame. Their mind is set on earthly things. But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.
(Php 3:18-21)

We who are in Christ have a tremendous responsibility — and that responsibility is sustained by a glorious and blessed hope! We can live abundantly today in the victory that Jesus secured by His precious blood. As we are faithful, we can know that Holy Love fills and cleanses us and overflows to the benefit of all those everyday whom God grants us the privilege of exhorting and encouraging and teaching and blessing. And we know that great and glorious day of the return of our Lord and King is drawing ever nearer when we will be restored perfectly into His image!

If you are not in Christ, you know just how deeply and greatly you need to be born again. I pray the Holy Spirit of God will move with mighty convicting power to draw you unto Himself and that you will humbly confess and repent and be restored. Don’t let Divine separation-anxiety be the ruination of your brief time here on earth and lead you to eternal death.

So, let me ask you: Whose image do you bear?

Remember, the image you bear decides your destiny!

The Unnatural Lifestyle — Naturally Reasoned

That which is most natural — in its purest, originally created sense — is precisely that which honors and worships the Creator as God alone. As the Apostle Paul began his theological treatise to the Church in Rome, isn’t it interesting that the Old Testament is not his initial or explicit point of reference? Rather, he argues from the natural revelation of God — declaring that mankind had always had all that was necessary to honor and worship its Creator. But humanity rejected God as He had revealed Himself to them in nature — choosing their own foolish wisdom, denying the glory of the Creator and worshipping mere creatures, denying the truth about God in favor of a lie. Because they rejected the naturally clear revelation of God, in His wrath He gave them up to the unnatural … “to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.” (Ro. 1:26-27) And not only this, but all manner of ungodliness and wickedness.

Here we stand, thousands of years hence — the benefactors of the manifold revelation of God, not only in nature, but in Scripture and the incarnate, crucified, and resurrected Christ and His Church and the Holy Spirit … and the rejection of God as He reveals Himself continues and increases ever more pervasively and perversely. The world has fallen so far away from the goodness and glory in which it was created that the plague of deception can no longer even be recognized by many if not most. That which is truly and rightly natural, as God intended, is so far from where creation is today. This is clearly evidenced by behavior that is against or contrary to nature, including sexual perversion such as homosexuality. Not only is such behavior prevalent, the efforts to celebrate and normalize such seem to prevail increasingly.

If the unnatural lifestyle is what you have chosen, repent and confess your sins to God Who is faithful and just to forgive you and cleanse you — making you His own in Christ and filling you with His Spirit of Love.

Christian brothers and sisters, the call remains today as it was to the early Church — stand firm and hold to the traditions that you were taught (2 Th. 2:15); stand fast through faith (Ro. 11:20); stand mature and fully assured in all the will of God (Co. 4:12); hold firm to the trustworthy Word (Ti. 1:9); hold the faith in our Lord Jesus Christ, the Lord of glory (Ja. 2:1); hold fast to the hope set before us (He. 6:18); hold fast the confession of our hope without wavering, for He Who promised is faithful (He. 10:23).

God’s promise to Joshua is ours today — “I will never leave you nor forsake you” (He. 13:5). Jesus assurance stands eternal — “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world” (John 16:33).

Rightly Responding to SCOTUS, et al

Does sin break your heart? Does it make you angry? When you look around you and see undeniable, unmistakable evidence … when you look within — if you dare … and you must. Do you react to those emotions? Do you merely allow that reaction to demonstrate — to reveal more of that which is broken within you? Or, do you choose to surrender that reaction to the will of the Spirit of God — of Holy Love? Do you choose to respond — making the sacrifice of yourself an offering — an act of worship to the One Who alone is Lord and God?

As I reflect on the state of our nation and the most recent SCOTUS decision, I find myself going through this process. I hear and read declarations of victory and celebration that homosexuals may now wed one another legally. Decades ago, there were similar declarations of victory and celebration that women could choose to murder their unborn children legally. My indignation builds as evil is called good and good is called evil (Is. 5:20-21). How can we rightly respond in Holy Love?

The mix of sadness and anger I feel are both an immediate and lingering reaction. Most heartbreaking of all is to see this deception increasing amongst those who claim the name of Christ. Both marriage and life are sacred gifts from God, our Creator — not to be tampered with at the whims of the proud, rebellious, and ignorant. I cannot remain silent in the face of such blatant perversion and devaluing of the sacred. Neither Jesus nor any of the prophets or apostles — who were all His personally ordained spokespeople from Genesis to Revelation — were in any way silent about sin.

So a few things must be declared here and now. We have not been given a ministry of condemnation — condemnation is already upon the sinner by their own words and deeds (Matt. 12:37; Mark 16:16; John 3:18). Continuing in sin is not the required or righteous response (John 8:11; Rom. 6:1). Men and women in all their wisdom may seek to rationalize their way out of acknowledging the sin of which they should confess and repent; yet the wisdom of all the men and women of all time remains but foolishness before the Almighty (1 Cor. 1:20-25). As the end of the age draws near, God’s response to those to those who refuse to love the Truth, but choose to love pleasure, will be to turn them over to their own desires and delusion (Rom. 1:28-32; 2 Thess. 2:9-12; 2 Tim. 3:1-5).

God forbid that we should not proclaim that forgiveness and freedom from condemnation is for all who will confess and repent and receive the cleansing of the precious blood of Jesus Christ. But for those who rebel and refuse and persist in sin, judgment is certain and unavoidable. (Heb. 10:26-31)

What could be more unloving — indeed, more hateful — than to know Truth and keep silent?! With all diligence, may we do everything that is within our power to obey God rather than man, faithfully following His highest command to Love God with all our heart, soul, mind, and strength; and our neighbor as ourself. And pray for God’s mercy and grace as we compassionately love and forgive those who hatefully and spitefully use us. This is the true outflow of the Holy Love with which we were first loved by Him.

Let us therefore walk worthy of our Lord — in Holy Love!

Sola Sancta Caritas | Only Holy Love

When I received notice of this eBook release recently, it particularly caught my attention — Sola Sancta Caritas (Only Holy Love), by Joseph Dongell.  It is but a sketch; and yet, this is perhaps one of the most critical statements on Holiness for the church today. I won’t do the injustice of summarizing this rich material — suffice it to say, this message resonates profoundly with the conversation in which God has been leading me. Dongell has put into words an understanding of Holiness that is entirely and beautifully Scriptural and one that the Wesley brothers articulated with great richness and depth in sermon and song. Herein you will find the words perhaps for the first time to rightly describe sanctification as the perfect and perfecting work of Holy Love.

My upbringing in the Holiness Movement was much like that of the author; but my Christian walk languished for many years — distracted theologically and defeated by sin. it was only a few short years ago that I came to recognize an overwhelming demonstration of God’s Love as He pursued and brought me to repentance — therein I began living anew in His blessed peace and joy. Very specifically, the emphasis of the Spirit on me and in me has been that the Love of God is the most essential element — yes, the very essence of the Christian life and of God Himself. The divine mystery is this thing we call love … yet mere mortal words in any language can never capture all that means. It is nothing that we could ever conjure up or exert ourselves to effect even were we to harness all the energies of the universe. We must look to Jesus, the incarnation of the Divine, to see and hear and know and be filled. The greatest commandments are Love. (Mark 12:30-31) The new command that is the oldest command is Love. (John 13:34) And we love because we have been so loved. (1 John 4:19) But it is in no way of ourselves — it is only in the fullness and anointing and cleansing of the Spirit of Love that we are enabled to obey the law of Love. Love is the Progenitor of all that is good — upon us, in us, through us, and from us.

So it was that I read Sola Sancta Caritas this morning — I found I could do little else but cry out in worship of my Lord and God.

My God, the anguish of my sin;
I plead, save me from this burden.
The wretch within torments me so;
‘Tis only You can make me whole.

Oh, Holy Love, come fill me now;
Make new in me this fervent vow.
I will not cease my all to give,
Till in my soul I know You live.

Power over the innate urge;
Tis You alone my soul can purge.
Power to serve both friend and foe;
Such perfect will I long to know.

Oh, Holy Love, come fill me now;
Make new in me this fervent vow.
I will not cease my all to give,
Till in my soul I know You live.

God’s wrath perfectly satisfied;
In Love let me be sanctified.
The crushing weight of longing need;
I taste and know I may be freed.

Oh, Holy Love, You fill me now;
Making sure this fervent vow.
I will not cease my all to give,
Now in my soul I know You live!

Sweet Spirit of Love that in me dwells;
Of this Good News I must all tell!
Be saved and cleansed by perfect Love
From earth below to Heaven above!

From the Morass to the Madness

The face-palm, head-scratching, bewildering events just continue, becoming ever more common and confounding. A man can self-identify as a woman and have it celebrated — yet a white woman can self-identify as a black woman and be castigated by the same crowd. A variety of leaders, journalists, media hosts, and celebrities can spew blather and lies — but only occasionally admit to having misspoken. Christians can be sued, fined, and ruined financially for choosing to not participate in the sacramental celebration of immorality — yet would a devout Jew or Muslim be sued, fined, and ruined financially for choosing to not participate in a celebration that conflicted with any of their food laws or holy days? And this barely scratches the surface!

How is it that truth and reason and justice seem to be increasingly absent from society? Quite literally — a plague of madness seems to be epidemic!

As perplexing as this may seem, it is perfectly logical.

Over the past century, society, by its actions, has progressively rejected God — denying and ignoring Him with ingratitude, dishonor, and disobedience. Over the past few decades, society, by its words, has more aggressively and purposefully removed God from the public forum.

Any clues yet? We simply cannot be surprised by this morass!

God is light (John 8:12; 1 John 1:5), wisdom (Dan. 2:20; Rom. 11:33), truth (Isa. 65:16; John 14:6), justice (Deut. 32:4), love (Ps. 136:2; 1 John 4:7-8), peace (Isa. 9:6; Phil. 4:7-9; 1 Thess. 5:23), and more! And His Spirit is not to be grieved or quenched! (Eph. 4:30; 1 Thess. 4:19) Everything good is from God. (James 1:17)

No society can think to dispose of God and retain anything that is of Him. But for the grace and mercy of God, all that will remain will be darkness, foolishness, deceit, corruption, exploitation, hatred, strife, chaos, and worse.

Nominal Christianity should be well-understood as dead and defunct as it ever was. Jesus is purging and proving His Body — His Bride … the waste will be burned away and only the tried and pure gold will remain. He who is light will expose the darkness.

Pray and welcome the work of the Holy Spirit of the Lord Jesus. He will search the heart and convict and grant repentance and cleanse us from all unrighteousness — if we will but be faithful and confess and receive His repentance. Then, in the midst of a world starkly reflecting God’s absence, as Christians we will shine forth in the image of our Father’s Son, Jesus our Lord and King!

Oh, that we may walk worthy!