Category: worship

Divine Paradox

A paradox by definition consists of contradictory posits that defy logic — or at the very least, defy the bounds of our ability to comprehend them. There are those conflicting facts that provoke meticulous research and analysis and investigation. Yet there are those mysteries that remain irresolvable — wherein even the greatest minds eventually find their intellectual capacity for logical interpretation or expression completely exceeded.

And that is God.

We know Him as He reveals Himself to us — and yet God is so much more!

Where the divine paradox that is God exceeds all logic is revealed — that is where we find the need for belief/faith/trust (pistis)… the posture from which we can choose either to rebel and retreat into our finitude or to surrender to the divine embrace that calls us to worship and adoration.

Is Jesus wholly man?
Is Jesus wholly God?
Yes & Yes!

Is God three?
Is God one?
Yes & Yes!

Is the Lord’s Supper bread and the fruit of the vine?
Is the Lord’s Supper the Body and Blood of our Lord?
Yes & Yes!

Is God here abiding within all who are His own?
Do we invite God to come and fill us again and again?
Yes & Yes!

Does God know everything?
Does God invite me to bring my requests boldly before the throne of grace?
Yes & Yes!

Within the constraints of our feeble human understanding, God’s revelation of Himself is sometimes in ways that are irresolvable — and yet, in knowing Him and knowing that we are known by Him, we can rest in that glorious, mind-blowing majesty!

…even as we humbly and lovingly work through that of which we are convinced and are yet being convinced with fear and trembling.

For centuries now there have been strong differences not only in opinions but in doctrines as well — among the most sincere and godly men and women. We would all do well to not only work out our own salvation and be thoroughly convinced of that which we believe but also to humbly acknowledge our finitude — seeking first the Kingdom of which we are citizens in obedience to the holy and royal law of love.

Possessed by Indifference… Worshipping Self

17 And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” 18 And Jesus said to him, “Why do you call me good? No one is good except God alone. 19 You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’ ” 20 And he said to him, “Teacher, all these I have kept from my youth.” 21 And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” 22 Disheartened by the saying, he went away sorrowful, for he had great possessions.
(Mark 10:17–22)

It’s so easy to dismiss this as a unique situation… “It certainly can’t apply to me. I’m by no means wealthy.” In comparison to most of my neighbors, perhaps not. But there are undeniably needy persons and families in my community, village, or city. Do my possessions so possess me that I’m content with passively acknowledging others in need? Has indulgence led me to indifference? What do I sacrifice for the sake of helping the needy and the lost and the broken? How does my budget (time/energy and money) for entertainment/recreation (sports, hobbies, cable, movies, shows, vacations) or dining out (nicer restaurants) compare with my charity (love/care for others)?

Yet this young man’s possessions were truly only the symptom. Jesus used his possessions as the trigger for revealing the “one thing” that was lacking. For this young man, self was ultimately his god. Even his greeting is exposed by Jesus (Who knew his heart) as posturing…a way to hopefully get this “famous rabbi” bolster his ego.

Is my love for God really just a facade…masking my need to feel good about myself? In actuality, that can make it easy to pursue good behavior…to compete and perform, even if privately (pride doesn’t always like to be too obvious). Conversely, authentic love for God will exhibit as worship of and obedience for Him and in love for my neighbor as myself…doing unto my neighbor as I would have them do unto me…indeed loving all of God’s creation as He does!

A Meditation in the Word

Father in Heaven, thank You for the living Word that You sent to redeem me. Lord Jesus, thank You for your faithful, humble obedience to all that the Father gave You to accomplish. With your Holy Spirit anointment me now — Spirit of the living God, fall fresh on me now I pray. Open my eyes that I may see. Open my ears that I may here. Fill my soul with your presence. Make your written Word to be light and life for me today. By the holy fire of your presence, cleanse from my soul all that is not of You. By your Word, wash me that I may be a spotless bride — sanctified and made ready for You, my Lord and my King. Let me be broken that I may be reformed in your image. By your Word, re-create in me your perfect, holy image – the image You created me to bear for your glory. As I abide in You, my Lord, abide in me — showing forth the fruit of your Love in abundance. Almighty God, hear this my plea and answer from Heaven as I now wait upon You — meditating upon your Word. Amen.

The Unnatural Lifestyle — Naturally Reasoned

That which is most natural — in its purest, originally created sense — is precisely that which honors and worships the Creator as God alone. As the Apostle Paul began his theological treatise to the Church in Rome, isn’t it interesting that the Old Testament is not his initial or explicit point of reference? Rather, he argues from the natural revelation of God — declaring that mankind had always had all that was necessary to honor and worship its Creator. But humanity rejected God as He had revealed Himself to them in nature — choosing their own foolish wisdom, denying the glory of the Creator and worshipping mere creatures, denying the truth about God in favor of a lie. Because they rejected the naturally clear revelation of God, in His wrath He gave them up to the unnatural … “to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.” (Ro. 1:26-27) And not only this, but all manner of ungodliness and wickedness.

Here we stand, thousands of years hence — the benefactors of the manifold revelation of God, not only in nature, but in Scripture and the incarnate, crucified, and resurrected Christ and His Church and the Holy Spirit … and the rejection of God as He reveals Himself continues and increases ever more pervasively and perversely. The world has fallen so far away from the goodness and glory in which it was created that the plague of deception can no longer even be recognized by many if not most. That which is truly and rightly natural, as God intended, is so far from where creation is today. This is clearly evidenced by behavior that is against or contrary to nature, including sexual perversion such as homosexuality. Not only is such behavior prevalent, the efforts to celebrate and normalize such seem to prevail increasingly.

If the unnatural lifestyle is what you have chosen, repent and confess your sins to God Who is faithful and just to forgive you and cleanse you — making you His own in Christ and filling you with His Spirit of Love.

Christian brothers and sisters, the call remains today as it was to the early Church — stand firm and hold to the traditions that you were taught (2 Th. 2:15); stand fast through faith (Ro. 11:20); stand mature and fully assured in all the will of God (Co. 4:12); hold firm to the trustworthy Word (Ti. 1:9); hold the faith in our Lord Jesus Christ, the Lord of glory (Ja. 2:1); hold fast to the hope set before us (He. 6:18); hold fast the confession of our hope without wavering, for He Who promised is faithful (He. 10:23).

God’s promise to Joshua is ours today — “I will never leave you nor forsake you” (He. 13:5). Jesus assurance stands eternal — “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world” (John 16:33).

Sola Sancta Caritas | Only Holy Love

When I received notice of this eBook release recently, it particularly caught my attention — Sola Sancta Caritas (Only Holy Love), by Joseph Dongell.  It is but a sketch; and yet, this is perhaps one of the most critical statements on Holiness for the church today. I won’t do the injustice of summarizing this rich material — suffice it to say, this message resonates profoundly with the conversation in which God has been leading me. Dongell has put into words an understanding of Holiness that is entirely and beautifully Scriptural and one that the Wesley brothers articulated with great richness and depth in sermon and song. Herein you will find the words perhaps for the first time to rightly describe sanctification as the perfect and perfecting work of Holy Love.

My upbringing in the Holiness Movement was much like that of the author; but my Christian walk languished for many years — distracted theologically and defeated by sin. it was only a few short years ago that I came to recognize an overwhelming demonstration of God’s Love as He pursued and brought me to repentance — therein I began living anew in His blessed peace and joy. Very specifically, the emphasis of the Spirit on me and in me has been that the Love of God is the most essential element — yes, the very essence of the Christian life and of God Himself. The divine mystery is this thing we call love … yet mere mortal words in any language can never capture all that means. It is nothing that we could ever conjure up or exert ourselves to effect even were we to harness all the energies of the universe. We must look to Jesus, the incarnation of the Divine, to see and hear and know and be filled. The greatest commandments are Love. (Mark 12:30-31) The new command that is the oldest command is Love. (John 13:34) And we love because we have been so loved. (1 John 4:19) But it is in no way of ourselves — it is only in the fullness and anointing and cleansing of the Spirit of Love that we are enabled to obey the law of Love. Love is the Progenitor of all that is good — upon us, in us, through us, and from us.

So it was that I read Sola Sancta Caritas this morning — I found I could do little else but cry out in worship of my Lord and God.

My God, the anguish of my sin;
I plead, save me from this burden.
The wretch within torments me so;
‘Tis only You can make me whole.

Oh, Holy Love, come fill me now;
Make new in me this fervent vow.
I will not cease my all to give,
Till in my soul I know You live.

Power over the innate urge;
Tis You alone my soul can purge.
Power to serve both friend and foe;
Such perfect will I long to know.

Oh, Holy Love, come fill me now;
Make new in me this fervent vow.
I will not cease my all to give,
Till in my soul I know You live.

God’s wrath perfectly satisfied;
In Love let me be sanctified.
The crushing weight of longing need;
I taste and know I may be freed.

Oh, Holy Love, You fill me now;
Making sure this fervent vow.
I will not cease my all to give,
Now in my soul I know You live!

Sweet Spirit of Love that in me dwells;
Of this Good News I must all tell!
Be saved and cleansed by perfect Love
From earth below to Heaven above!

Suffering Forgiveness

“that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead.”
(Phil 3:10-11)

Have you ever considered the sufferings of Christ? How may we share His sufferings? We know that in the Incarnation Jesus laid aside His glory willingly, not clinging to it. Yet, even more than that, He willingly gave Himself into the hands of His enemies — both the readily apparent and the not so apparent.

Jesus suffered the deprivation of all the comforts of His glory — having not even a place to lay His head. He suffered the hatred of the religious leaders of His own chosen people. He suffered the rejection of His own family and neighbors. He suffered the abandonment of followers who were easily distracted and dissuaded. He suffered the misunderstandings and weakness and selfishness and inattentiveness of His disciples — even the betrayal of and denial by His very own. He suffered the false accusations and injustice and mocking and condemnation … and then the horrific brutality of the Roman system that scourged Him into a bloody pulp and nailed Him to a cross to suffocate in agony. All of this, yes, Jesus suffered.

Let’s go a step farther — God the Father suffered the immeasurably exquisite anguish of watching … beholding … knowing it could all be stopped with a word … a breath. Indeed, ever since the fall, God has beheld as His creation turned against Him and upon itself in selfishness, pride, hatred, and vile wickedness — humankind, the very pinnacle of God’s creation, leading the charge to its own destruction. And then He beheld as His only Son took all the sin of all creation upon Himself — the pure becoming impurity — the lamb becoming the scapegoat.

But perhaps there is a suffering we underestimate — one that we may be unfamiliar with and possibly cannot bear to face.

“Father, forgive them …” (Luke 23:34)

The suffering of forgiveness … to forgive is to relinquish my rights — to be humbled — to let loose of my claim on just satisfaction for some loss or grievance — to give mercy in response to ruthless injustice — to give honor in response to humiliation — to give love in response to hate. You see, the deeper the wound — the more grievous and offensive the sin — the more spiteful and heinous the actions and words of the perpetrator — the deeper the suffering of the victim who chooses to forgive. This is a suffering that can be crushing — feeling like one’s very soul is being torn apart. In this process, more and more of self dies as it is surrendered in obedience to the Cross. And what is that obedience to the Cross? In a very powerful sense, it is compassion — quite literally, to suffer with. And we may not suffer with Christ unless we will forgive as He did. To look upon the Cross with pity may stir up the most powerful feelings; but, unless we move beyond pity to compassion, there is no action and without action there is no obedience … there is no being … there is no “becoming like Him in His death.”

There is only one motivation to move beyond pity to compassion — forgiveness itself. Jesus illustrated this for us in the parable of the unjust servant who, although he was forgiven by the king for his debt that was the equivalent of 200,000 years labor, refused to forgive the debt of another that was the equivalent of a day’s wage. No wonder Jesus said, “if you do not forgive others their trespasses, neither will your Father in Heaven forgive your trespasses.” (Matt. 6:15) When Jesus said, “he who is forgiven little, loves little” (Luke 7:47) I’m inclined to believe that He wasn’t speaking only of the quantitative measure of forgiveness so much as the recognition of the weight and consequence of forgiveness.

This forgiveness is for the meek, not the weak. It demands response, not reaction. A reaction is nothing more than that which naturally occurs when a stimulus is applied. A response is quite literally an offering (Latin: re– “back” + sponde “drink offering” ) — indeed, it is something poured out as an act of worship. Jesus describes the response of the Christian to wrongdoing in selfless and intentionally active terminology. “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.” (Luke 6:27-28) Harboring unforgiveness or failing to seek reconciliation preempts any ability of the Holy Spirit to enable you to love and bless and pray. (Matt. 5:23-24) Forgiveness is essential to any reconciliation. God did not wait, but freely offered forgiveness — reconciling us to Himself through the Cross while we were still sinners and enemies. (Rom. 5:8-10)

Only as we come to fully know the forgiveness we receive as our own through Christ can we truly, completely forgive. Conversely as well — only as we truly forgive as we have been forgiven can we begin to grasp the fullness and power of the forgiveness we receive from God our Father. As we truly forgive, our self will continually be put to death — and therein, by the power of the Holy Spirit, we will be raised to new life with and in Christ and come to “know the power of His resurrection.” That which is resurrected in us is indeed new life — life overflowing with joy and peace that even death cannot conquer.

Then we can proclaim with Paul, “to me, to live is Christ, and to die is gain.” (Phil 1:21)

Jesus, my risen Lord, makes living worth dying for and dying worth living for!

Seeking?

Everyone is seeking something.  It’s what we do.  Let’s think of this perhaps in synonymous terms: seeking, pursuing, desiring, longing, hungering, chasing, wanting.  These all require an investment of who we are—our resources—our time and money—our energy—even our very breath.  Whether in the material/physical or emotional sense, these efforts can range from the bare essentials of life to the most extravagant expenditures.  Yet, we all have a need for something that is much, much deeper—much more essential than any physical or emotional need—that of the spirit.  Ever since Adam and Eve broke the perfect relationship, fellowship, and communion that they had in worshiping and enjoying the Creator, the human race has been plagued with what A.W. Tozer terms “spiritual amnesia”.  We don’t know the who or what or why or how or where or when of our existence.  Unless and until this need is recognized and responded to, we are nothing more than the living dead.  In Matt 6:25-34, we see Jesus present in simple terms the anxiety that arises from being misguided in that which we seek.  We are not to be anxious about what we’ll eat or drink or wear.  Rather, we must “seek first the kingdom of God and His righteousness” … but, what does that mean?  What does that look like in real life?

First of all, Jesus identifies the audience herein whom He knows can receive this truth—“your heavenly Father knows”.  If you’re still among the living dead, this teaching won’t resonate with you.  Remember Nicodemus, a ruler of the Jews, who came to learn from Jesus in secret.  Nicodemus seems to speak to Jesus with a sort of consternation—recognizing Jesus mighty works, yet unable to understand Who Jesus is.

3 Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” 4 Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 5 Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6 That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7 Do not marvel that I said to you, ‘You must be born again.’
(John 3:3–7)

In the new birth, the re-birth of our spirit, we enter back into a right relationship with the Divine—the relationship Adam and Eve broke.  Paul describes this to the Romans:
you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” The Spirit himself bears witness with our spirit that we are children of God,
(Rom 8:15-16)

If you have not been born-again …  If your heart doesn’t cry out, “Abba! Father!” … please, don’t hesitate to confess and repent of your sin and be born-again into the life of Jesus today.

And that is only the beginning!  Now, “seeking the kingdom of God and His righteousness” is personal.  It begins to make sense in the light of Who my Father is.  Yet, within me there is often a lingering conflict.  The Spirit of God within me that bears witness to my adoption can feel like a foreign invader.  The ambassador of kingdom of God is within me.  He is Holy!  Yet everything within me is so much less than Holy and so much a part of my very nature.  Paul cries out, “Wretched man that I am! Who will deliver me from this body of death?” (Rom 7:24)  The agony of knowing that Love Who has found us, redeemed us, and begun a good work in us, at the same time—by His presence indwelling us—reveals everything in us that is not of love.

The writer of Hebrews exhorts us to “Strive for peace with everyone, and for the holiness without which no one will see the Lord.” (Heb 12:14)  Can we ever be free or are we left to live out our days on earth in this awkward bondage with an ever increasing knowledge of Holiness that increasingly exposes our unholiness?

Mildred Wynkoop [a theologian and evangelist to Japan in the 1960’s] has illustrated this by asking [us] to imagine [ourselves] as suffering from defective kidneys and the only hope of surviving is to go to kidney dialysis several times a week. If your kidneys don’t work, there is no hope in yourself; your blood supply is self-polluting. The only hope lies outside yourself. You must be attached periodically to a machine to cleanse your blood. But suppose you could avoid the tiresome trip several times a week for dialysis. Suppose you could be attached somehow to a healthy friend, so that your friend’s kidneys could cleanse your own self-polluting blood. Suppose that this friend was willing to be connected to you. As long as you stayed connected to this friend and walked step by step, your friend would insure a continuing perfection of your blood supply. Would you do this if it were your only hope in living? If you did, you’d have to develop an entirely different lifestyle wouldn’t you? You’d have to go everywhere your friend went.
(Drury, Keith (2009-05-01). Holiness for Ordinary People 25th Anniversary Edition (Kindle Locations 1815-1823). Wesleyan Publishing House. Kindle Edition.)

You see the picture that begins to appear.  We have an active role to take in decisively choosing holiness and purity of heart.  Paul exhorts the Corinthians to consider that they, as temples of the living God, must seek purity.  “Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.” (2 Cor 7:1)  You ask, but how am I to cleanse myself?

The sanctification of God’s people, the Body of Christ, is imperative–and essential to that process is God’s Word.  In Paul’s instruction to the Ephesians on marriage (5:25-27)  he draws the parallel of the profound mystery of our marriage to Christ.  Just as a bride would go through a prenuptial ritual of washing which became known in Judaism as her sanctification, so we, as the Bride of Christ, are “cleansed … with the washing of water by the word” as Jesus, by His Spirit, makes us ready for His great wedding feast!

We must immerse ourselves continually in the living Word.  We must read and search and study and meditate upon the written Word.  Not only did we receive the Holy Spirit at our new birth, we must seek and receive the Holy Spirit of the living Word again and again in new and fresh fullness and anointing.  “When asked why he constantly spoke about being filled with the Spirit, Dwight L. Moody responded succinctly, “I leak.” We all leak.”
(Drury, Keith (2009-05-01). Holiness for Ordinary People 25th Anniversary Edition (Kindle Locations 1800-1801). Wesleyan Publishing House. Kindle Edition.)

But my brothers and sisters, be assured and comforted—we are not abandoned to our own feeble resources.  The same Spirit Who indwells, empowers.  For He is the Spirit of the living God Who seeks and desires that we be restored to that for which we were created.  Jesus said, “the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him.” (John 4:23)  If we doubt in any way our Father’s willingness and desire, hear the words of Paul to the Thessalonians.  23 Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 He who calls you is faithful; he will surely do it. (1 Thess. 5:23-24)

Knowing and Choosing the Greater

In each of the Gospels we read of Jesus’ anointing by Mary Magdalene (Matt 26:6-13; Mark 14:3-9; Luke 7:37-39; John 12:1-8) with nard (spikenard: a very costly perfume).  The rebuke of the onlookers revealed their confusion of the two great commandments.  They were so focused on the second, to love their neighbor as themselves, that the first and greatest commandment didn’t even come to mind: “love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.“(Mk 12:30)

As Jesus said, we always have the opportunity to do good works for our fellow-man, to love our neighbor as ourself, whenever we want.  However, the opportunity to be broken and poured out in loving abandon for Jesus our Lord … now that is an exquisite privilege not to be missed – and, indeed, it is the greatest love.

The Appearance of Worship

Nadab and Abihu (Lev 10:1-7) the priestly sons of Aaron, offered what was translated as unholy, strange, or unauthorized fire before God. Rather than following the Lord’s instructions, they chose and acted of their own will. This is curiously similar to the story of Cain and Abel (Gen 4:1-12). In this present age, we worship not necessarily according to a prescribed set of rules that dictate the form and appearance of our worship; rather, we worship as Jesus instructively foretold, in Spirit and in Truth (John 4:23-24). Perhaps that is precisely what we must recognize – that to worship according to any prescribed form or appearance, or even according to no prescription at all is of little consequence. If we are not worshiping in Spirit and in Truth, we are offering unholy, strange, and unauthorized fire before the Lord our God. Ananias and Sapphira serve as a tragic example (Acts 5:1-11). For when they worshiped according to appearance, yet worshiped deceitfully, God struck them dead. Carefully note that Peter states that they lied to the Holy Spirit. God help me to cast off everything that only appears to be worship … that is not entirely and perfectly in and of the Spirit and Truth.